Tuesday, November 26, 2019

12 Good Friday Quotes

12 Good Friday Quotes Good Friday is the day Christians commemorate the crucifixion of Jesus Christ and the triumph of good over evil. It is a day to reflect on spiritual thoughts, the Bible, and the meaning of sacrifice and salvation. These Good Friday quotes explore the meaning of the day. Bible, 1 Peter 2:24 Who his own self-bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. John Ellerton Take with you the joy of Easter to the home, and make that home bright with more unselfish love, more hearty service; take it into your work, and do all in the name of the Lord Jesus; take it to your heart, and let that heart rise anew on Easter wings to a higher, a gladder, a fuller life; take it to the dear grave-side and say there the two words Jesus lives! and find in them the secret of calm expectation, the hope of eternal reunion. Charles Wesley Jesus Christ is risen today, Alleluia! Our triumphant holy day, Alleluia! Who did once upon the cross, Alleluia! Suffer to redeem our loss. Alleluia! Madame Anne Sophie Swetchine Death is the justification of all the ways of the Christian, the last end of all his sacrifices, the touch of the Great Master which completes the picture. Augustus William Hare The cross was two pieces of dead wood; and a helpless, unresisting Man was nailed to it; yet it was mightier than the world, and triumphed, and will ever triumph over it. Thomas De Witt Talmage We see that brow bruised; we hear that dying groan; and while the priests scoff and the Devils rave and the lightning of Gods wrath are twisted into a wreath for that bloody mount, you and I will join the cry, the supplication, of the penitent malefactor, Lord, remember me when thou comest into thy kingdom. Martin Luther Our Lord has written the promise of the resurrection, not in books alone but in every leaf in springtime. At Sussen, the Devil carried off, last Good Friday, three grooms who had devoted themselves to him. Bible, Isaiah 52:13 See, my servant shall prosper, he shall be raised high and greatly exalted. Bible, John 11:25-26 Jesus said to her, I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Frederic William Farrar By the cross, we, too, are crucified with Christ; but alive in Christ. We are no more rebels, but servants; no more servants, but sons! Let it be counted folly, says Hooker, or fury, or frenzy, or whatever else; it is our wisdom and our comfort. We care for no knowledge in the world but this, that man hath sinned, and that God hath suffered; that God has made Himself the Son of Man, and that men are made the righteousness of God. Phillips Brooks We may say that on the first Good Friday afternoon was completed that great act by which light conquered darkness and goodness conquered sin. That is the wonder of our Saviour’s crucifixion. There have been victories all over the world, but wherever we look for the victor we expect to find him with his heel upon the neck of the vanquished. The wonder of Good Friday is that the victor lies vanquished by the vanquished one. We have to look deeper into the very heart and essence of things before we can see how real the victory is that thus hides under the guise of defeat.

Saturday, November 23, 2019

Face Culture in China

'Face' Culture in China Although in the West we talk about â€Å"saving face† on occasion, the concept of â€Å"face† (é  ¢Ã¥ ­ is far more deeply-rooted in China, and it’s something you’ll hear people talk about all the time. What Is 'Face'? Just like in the English expression â€Å"saving face,† the â€Å"face† we’re talking about here isn’t a literal face. Rather, it’s a metaphor for a person’s reputation amongst their peers. So, for example, if you hear it said that someone â€Å"has face,† that means that they have a good reputation. Someone who doesn’t have face is someone who has a very bad reputation. Common Expressions Involving 'Face' Having face (æÅ"‰é  ¢Ã¥ ­ ): Having a good reputation or good social standing. Not having face (æ ² ¡Ã©  ¢Ã¥ ­ ): Not having a good reputation or having bad social standing. Giving face (ç »â„¢Ã©  ¢Ã¥ ­ ): Giving deference to someone in order to improve their standing or reputation, or to pay homage to their superior reputation or standing. Losing face (ä ¸ ¢Ã¨â€ž ¸): Losing social status or hurting one’s reputation. Not wanting face (ä ¸ Ã¨ ¦ Ã¨â€ž ¸): Acting shamelessly in a way that suggests one doesn’t care about one’s own reputation. 'Face' in Chinese Society Although there are obviously exceptions, in general, Chinese society is quite conscious of hierarchy and reputation among social groups. People who have good reputations can buoy the social standing of others by â€Å"giving them face† in various ways. At school, for example, if a popular child chooses to play or do a project with a new student who’s not well known, the popular child is giving the new student face, and improving their reputation and social standing within the group. Similarly, if a child tries to join a group that’s popular and is rebuffed, they will have lost face. Obviously, a consciousness of reputation is quite common in the West as well, especially among particular social groups. The difference in China may be that it’s frequently and openly discussed and that there is no real â€Å"brown-noser† stigma associated with actively pursuing improving one’s own standing and reputation the way there sometimes is in the West. Because of the importance that’s placed on the maintenance of face, some of China’s most common and most cutting insults also revolve around the concept. â€Å"What a loss of face!† is a common exclamation from the crowd whenever someone is making a fool of themselves or doing something they shouldn’t, and if someone says that you don’t even want face (ä ¸ Ã¨ ¦ Ã¨â€ž ¸), then you know that they have a very low opinion of you indeed. 'Face' in Chinese Business Culture One of the most obvious ways in which this plays out is the avoidance of public criticism in all but the direst of circumstances. Where in a Western business meeting a boss might criticize an employee’s proposal, for example, direct criticism would be uncommon in a Chinese business meeting because it would cause the person being criticized to lose face. Criticism, when it must be, is generally passed along in private so that the criticized party’s reputation will not be hurt. It is also common to express criticism indirectly by simply avoiding or redirecting discussion of something rather than acknowledging or agreeing with it. If you make a pitch in a meeting and a Chinese colleague says, â€Å"That’s very interesting and worth considering† but then changes the subject, chances are they didn’t find your idea interesting at all. They’re just trying to help you save face. Since much of China’s business culture is based on personal relationships (guanxi å… ³Ã§ ³ »), giving face is also a tool that is frequently used in making inroads into new social circles. If you can get the endorsement of one particular person of high social standing, that person’s approval and standing within their peer group can â€Å"give† you the â€Å"face† that you need to be more broadly accepted by their peers.

Thursday, November 21, 2019

Summary Essay Example | Topics and Well Written Essays - 500 words - 70

Summary - Essay Example The author’s major argument was that an extended conflict in Libya would lead to increased global fuel prices and subsequently derail economic growth. Though Libya was presented as a minor supplier of global crude oil, its product was of high quality and was as a result preferred by many of the European countries that did not have facilities for refining low quality oil that is majorly available in the global market. Its crude oil was also preferred by the United States’ market (Krauss, p. 1). Krauss further argued that failure to solve the Libyan crisis would force dependants of the Libyan oil to shift their demand to two alternative suppliers, Nigeria and Algeria. This would however lead to increase in fuel prices as had earlier been witnessed in the United States. According to the author, quality of oil from Libya, Algeria, and Nigeria concentrates focus on their crude oil instead of alternatives from other global suppliers. As a result, relative supply shortage, due to the conflict, with respect to demand would hike prices as had been previously witnessed. Though the article noted adverse impacts of the conflict on major European economies, it reported that the United States would not be a victim due to its ability to refine sour crude oil, unlike many of the European nations that heavily depended on Libyan oil. The author supported his opinion of the impacts of the Libyan conflict on global crude oil market by experts’ views from academic and corporate fields. With the fact that oil industries in Middle East countries are majorly controlled by the government, national security forces ensures protection of to oil companies. Production in Libya, according to the author, was however vulnerable due to privatization that made it highly sensitive (Krauss, p. 1). The article directly relates to concepts of scarcity and competition. Sowell defines scarcity as a condition of limited supply relative to demand that consequently means

Tuesday, November 19, 2019

Spanish Identity during the Peninsular War Essay

Spanish Identity during the Peninsular War - Essay Example This was due to its proximity to the different factions that later on became synonymous with its history. The Spanish Domain integrated different colonies, conglomerating these into one major kingdom, and grew to become one of the major global empires of its time1. However, the Spanish history was laden with different kinds of wars, from revolutionist wars as shown by the French revolution that involved most European nations including Spain, to religious wars that all form significant parts of the Spanish past. Spain’s involvement in these wars was partly fuelled by its generally flourishing status of the economy courtesy of the revenue and riches that it generated from its acquisition of colonies especially in Africa coupled with its massive manifestation in the Americas. During these early times, Spain established itself into the niche of being among the most powerful nations, and its conquests led it to establishing a vast empire stretching over most parts of Europe. Howeve r, despite all these subjugations, the wars drained Spanish economy, especially under the reign of the Habsburg administration that was deemed negligent and incompetent on most matters. This decline in power gradually led to tensions in the Spanish realm later on culminating to a different rule, the Bourbons, taking over the Spanish control. Despite the general conception that Spain is among the ancient European nations, its true sense of identity presented itself with the onset of the 19th century especially with the advent of the Peninsula war. This idealization is due to the inception of the peninsular war that delineated the real state of the Spanish national identity and initiated the true civilization that united Spain on a single purpose hence leading to its inherent identification and true sense of sovereignty. Prior to the 19th century, French had ridden on a number of conquests and successes that ensured it enjoyed domination over most other European empires. This was unde r Napoleon, who had a penchant for confrontations in the quest for territorial expansion. In light of this, Napoleon initiated the peninsular war through moving his troops through Spain in attack of Portugal, only to turn upon the Spanish empire thereby leading to the Spanish uprising in defense of their territorial abuse by the French. This initiated the true Spanish identity in the struggle for the Iberian Peninsula in the wake of the Napoleonic initiated wars2. Through this war, the French were able to disintegrate the Spanish administration leading to smaller factions that tried to maintain the Spanish identity through guerilla type of warfare. Due to the various enmities that Napoleon had created, British and Portuguese states combined forces with the guerilla tactics of the partly annihilated Spanish empire to prevent further conquest by Napoleon. Following the disintegration of the Spanish entity into smaller factions during the peninsular war, the Spanish nationals sensed th e threat of territorial defeat and embarked on uniting under one cause to protect their identity end ensure national prosperity3. This lead to the different factions coming under one political annex to ensure proper national unity in the quest for the independence they enjoyed prior to the war. This highly led the Spanish to view the war as an independence struggle, despite enjoying stable independence prior to the war. The social aspects of Spain during this war ensured it gained enforcement

Sunday, November 17, 2019

Beta Blocker in Case of Heart Failure Essay Example for Free

Beta Blocker in Case of Heart Failure Essay Introduction : Beta-blockers, also known as beta antagonists, beta-adrenergic blocking agents, or beta-adrenergic antagonists, are drugs that are prescribed to treat several different types of conditions, including hypertension (high blood pressure), angina, some abnormal heart rhythms, heart attack (myocardial infarction), anxiety, migraine, glaucoma, and overactive thyroid symptoms. Beta-blockers block the action of the sympathetic nervous system of the heart, thus reducing stress on the heart. The sympathetic nervous system activates the fight or flight response. It is part of the autonomic nervous system. Beta-blockers block beta-adrenergic substances, such as apinephrine (adrenaline) in the autonomic nervous system (involuntary nervous system). They slow down the heart beat, decrease the force of the contractions of the heart muscles, and reduce blood vessel contraction in the heart, brain, as well as the rest of the body. Generic Names:| Carvedilol / Metoprolol / Atenolol / Bisprolol / Propranolol / Timolol| Brand Names:| Coreg / Lopressor, Toprol XL / Tenormin / Zebeta / Inderal / Blocadren| How it is given:| Oral (tablet or capsule), intravenous (IV)| Indications : Doctors may prescribe beta-blockers for patients with tachycardias (rapid heart rates). They help patients with angina by lowering the amount of oxygen the heart muscles require. Angina pectoris occurs when the heart requires more oxygen than it is getting. Beta-blockers can help hypertensive patients because their effects on blood vessels lower blood pressure. Patients with hereditary tremors as well as those who suffer from migraines may benefit from taking beta-blockers. In other words, beta-blockers are known as beta- adrenoreceptor blocking agents and are used to treat: Commonly * Angina * Heart failure * High blood pressure (hypertension) * Irregular heart beat (atrial fibrillation) * Myocardial infarction (heart attack) Â  less commonly * Prevention of migraine * Thyrotoxicosis (overactive thyroid) * Anxiety * Tremor * Glaucoma (as eye drops) - The first clinically useful beta adrenergic receptor antagonist was called Propranolol. It was invented by Sir James W. Black (born 1924), a Scottish doctor and pharmacologist. Sir James also synthesized Cimetidine (for the treatment of heartburn and peptic ulcers) and was awarded the Nobel Prize for Medicine in 1988. Propranolol revolutionized the medical management of angina pectoris it is considered as one of the major contributions to clinical medicine and pharmacology of the 20th century. Mechanism of work : The use of beta blockers in heart failure is primarily associated with the medication’s effect on heart rate. The medication, by way of the sympathetic nervous system, decreases the patient’s heart rate, preventing the heart from having to work harder because of the condition. This effect was not considered desirable for heart failure patients when the medication was first studied, however. A lowered heart rate has the risk of worsening heart failure symptoms, but as research continued, beta blockers proved to have benefits that outweighed this risk. The exact etiology of the case of heart failure is of importance when a doctor is deciding whether to use beta blockers. A case that is present because of impaired ventricular filling, in contrast to a case caused by impaired ventricular emptying, seems to respond better to beta blockers in heart failure. In addition to their sympathetic action on heart muscle, beta blockers in heart failure influence the kidney’s renin/angiotensin system. Beta blocking medications cause the secretion of the hormone, renin, to decrease. As renin decreases, a cascade of events transpires that decrease the heart’s demand for oxygen. The cascade lowers extracellular fluid volume and increases the blood’s ability to hold and carry oxygen to body tissues. Beta blocker treatment can be supplemented, and is supplemented in most cases, with diuretics and angiotensin-converting enzyme (ACE) inhibitors that enhance this effect. Patients who have significant dyspnea — shortness of breath — while they remain at rest are among those who may not be candidates for treatment with beta blockers. Having severe dyspnea can increase the risks that are associated with beta blocker treatment. Some patients are considered hemodynamically unstable if their blood does not carry oxygen well, even under normal circumstances; these patients may not be good candidates for treatment either. Heart problems for a patient with heart problems beta-blockers can reduce the workload for the heart; so that it does not have to work so hard to supply all parts of the body with oxygen-rich blood. For people with angina, heart failure, or after a heart attack, reducing the hearts workload is crucial. Drugs Used in case of Heart Failure : * Propranolol * Metoprolol tartrate (Lopressor) and metoprolol succinate (Toprol XL)| * | * Carvedilol (Coreg)| * | * Bucindolol (Bextra)| * | * Bisoprolol (Zebeta)| * | Side Effects : The most common side effects are: * Cold feet * Cold hands * Diarrhea * Fatigue * Nausea * Very slow heartbeat The following less common side effects are also possible: * Sleeping difficulties and disturbances * Bad dreams (nightmares) * Erectile dysfunction (male inability to achieve or sustain an erection during sex) References : Myo clinic www.Hearthealthywomen.com http://www.wisegeek.com

Thursday, November 14, 2019

history of communication :: essays research papers

HISTORY OF COMMUNICATION Better than shouting Communication begins with language, the distinctive ability which has made possible the evolution of human society. With language any message, no matter how complex, can be conveyed between people over a limited distance - within a room or place of assembly, or across a short open space. In modern times 'town criers' hold an annual contest to discover which of them can shout a comprehensible message over the greatest distance. The world record is less than 100 metres. Already, at that short range, a more practical alternative is to run with the message. The history of communication is mankind's search for ways to improve upon shouting. byc When running with a message, to convey it in spoken form, it is safer to do it oneself. Sending anyone else is unreliable, as the game of Chinese whispers demonstrates. So another requirement for efficient communication is a system of writing. Messages carved on stone pillars communicate very well across time, down through the centuries, but they are an inefficient method of communicating across space. The message reads only within reading range; its recipients must travel to receive it. The system is altogether more efficient if it is the message which travels. This requires yet another ingredient in the communication package - a portable writing material such as papyrus. byg There are forms of long-distance communication not based on words. The smoke signals used by American Indians (above all perhaps in westerns) are of this kind. So are bonfires lit in succession on a line of hilltops. But such devices are only capable of conveying very limited pre-arranged signals, such as 'danger' or 'victory'. Some non-verbal systems are more sophisticated. The whistled language of Gomera, in the Canary islands, is used to communicate across deep valleys. It is well adapated to the islanders' immediate needs, but would be incapable of sending this paragraph as an accurate message. For communication of this kind writing remains indispensable. byd Post haste: 6th century BC The sending of written messages is a standard feature of government in early civilizations. Much of our knowledge of those times derives from archives of such messages, discovered by archaeologists. There is great advantage to a ruler who can send or receive a message quicker than his rivals. In the estimation of the ancient world the most efficient postal service is that of the Persians.

Tuesday, November 12, 2019

A long way Gone and Refugee Boy

Ishmael Beah’s A Long Way Gone and Alem Kelo’s Refugee Boy are both exceptional books on the lives of two different people in two different countries undergoing almost similar events in life.Both of the stories portray life from the perspective of two vulnerable children caught up in circumstances that are not pleasant. However, the only difference between the two is that while Beah’s events are actual events, Alem Kelo’s are fictitious. However they both succeed in portraying the hard life of a child trying to fit in to a society that is alien to him.A Long Way Gone: memoirs of a boy soldier.Ishmael Beah, in his autobiography recounting the war years in his country, Sierra Leone, details how he became a child soldier. He says that when the war started, his mother and his father, who were from different tribe, which happened to be at war with each other, were separated. Though he does not give much detail as to how and why they separated, he records that t hey went separate ways.After the militia invaded their village, and he narrowly escaping being forcefully recruited into the militia, he realizes that there is no other way to escape the war and its only a matter of time before he either join the army or the rebel forces. So he opts to join the army citing the reason that in doing so he could atleast avenges his relatives who were killed by the rebel forces.In the army he also survived by taking ‘brown brown’, a mixture of gun powder and cocaine. This he says they were influenced to take due to the various brutal and sometimes vicious they had to do.The story is quite remarkable in that Ishmael Beah tends to remember almost all the little tiny details, which are remarkable, considered that most of the things he went through were quite early in life. For example he can vividly recount the events that marked the beginning of civil war in their village; he can remember the details like a woman carrying a bullet ridden chil d, a Volkswagen that brought the first people to be affected by the war and so on.Refugee Boy:Refugee boy is a fictional book by Benjamin Zephaniah. It tell the life of a young boy from a mixed family, the father being an Ethiopian while the mother is an Eritrean, it happens that these two countries are at war and Ethiopian army is demanding that foreigners, especially from Eritrea to leave the country.In the story, Kelo, being of mixed blood, cannot be accepted in either Ethiopia or Eritrea. The soldiers who come to compel them to leave call him â€Å"a mongrel†. So in search for safety for their son, Kelo’s father takes him to London in what to Kelo seemed like a holiday. Kilo is however rudely shocked when he realizes that the holiday was not really a holiday after he is abandon in a hotel room by his father.His predicaments are just beginning since he has to move to children’s home then to a foster home at the Fitzgeralds. In between he fights to get asylum in UK. He is tossed in the hands of social services and the Refugee Council of England.ReferencesZephaniah, B. (2004). Refugee Boy. New York: Turtleback Books.Beah, I. (2007). A Long Way Gone: Memoirs of a Boy Soldier. New York: HarperCollins Publishers Limited.

Sunday, November 10, 2019

Philosophy and Empire in Ancient China

The late Zhou period of, also known as the Age of a Hundred Schools of thought, was a turbulent era in Chinese history. Although these schools all contended against each other, they had the same basic goal. To unify China. The three most influential schools of thought that existed were Confucianism, Daoism, and Legalism. Although ultimately it was legalist principles and methods that ended the Period of the Warring states, through the eyes of the Confucian thinkers, Qin Shihuandi's legalist policies may have been a harsh and overtly utilitarian way of unifying China. Confucianism is a school of thought that developed from one mans want for a more â€Å"moral way † of ruling. Kong Qiu, as he was named before history posthumously named him Kong Fuzi which was later â€Å"Latinized into Confucius, was born into an â€Å"aristocratic but impoverished family â€Å". His experience with rituals of his native state of Lu in Northwestern China, led him to embark upon a â€Å"14 year period of wandering with his students â€Å". Confucius traveled to various small courts attempted to convince their leaders to adopt his philosophies of life and government. He hoped his ideas would return China to a â€Å"state of harmony and justice â€Å". Confucius later returned to his home and remained teaching, believing himself a failure, until his death in 479. In actuality he was far from a failure. His ideas spread throughout the kingdom and played a profound role in shaping Chinese civilization. We must remember that the School of a Hundred thoughts took place during the Period of the Warring states. This was a particularly turbulent period of history where philosophers were trying to come up with anything they could to bring peace and confident rule to China. Many thinkers, such as Confucius, looked to the past to provide examples of for improvement. The past, especially the Zhou dynasty, was largely mythicized and believed to be a â€Å"Golden age of harmony and prosperity â€Å". Confucius believed the Sage kings had it essentially right. A ruler should be like a father figure to his people and lead by example, not by fear. Confucius also drew upon other age-old Chinese virtues such as filial piety or xiao, a moral humanity or ren, and ritual courtesy or li. Confucian thought emphasizes the principle that humans are generally moral creatures and are â€Å"by fact, obliged to comport themselves humanely and with integrity. While Confucianism preached preached a â€Å"doctrine of benevolent reform † based on the virtues of the past, Legalism contrarily emphasized a strict utilitarian regime. Leaders in legalist thought, realized that with the extreme disorder of their present day, new and drastic measures were necessary. For a governing body to succeed, it would depend on a effective system of rewards and punishments. To ensure his power, the ruler had to keep his officials in line with strict rules and regulations and his people obedient with predictably enforced laws. Shang Yang, Han Feizi gathered that the base of a state's strength was its armed forces and its agriculture. They then tried to dissuade people from being merchants, scholars, philosophers, or artists because these careers did not â€Å"advance the interests of the state â€Å". Legalist's imposed a strict regime with clearly and strictly defined laws and expectations. Failure to comply even to the most negligible of laws resulted in severe punishment. Legalist thought was that this fear of their leaders would inspire compliance with the laws that govern the state as a whole. Although the harsh ideals of the legalist school of thought may have later been smoothed out by adopting certain Confucian ideas, they originated as vastly different systems. We can see the legalist polices that Sima Quian recorded in his expansive history of China as they were enforced by Qin Shihuandi. Confucians such as Mencius would have likely disagreed with this style of rule. There are many discrepancies we can see when comparing Sima Quian's writings and the Analects recorded by students of Confucius. Qin Shihuangdi had a tower built on Mount Langya with clear inscriptions for his people to live by. One inscription reads † Great are the Emperor's achievements, men attend diligently to basic tasks, farming is encouraged, secondary pursuits discouraged. It is made clear that the â€Å"great emperor † wants to suppress his peoples desires to pursue anything but â€Å"basic tasks † that serve the greater good. This would sound preposterous for a Confucian thinker. How can the people build a better society if they are dissuaded from education? They may be forced to build walls or fight wars for the Emperor. Confucians did not believe in â€Å"governing with decrees and regulating with punishments â€Å". They believed that the â€Å"people will evade † their forced work and will have â€Å"no sense of shame â€Å". They believed the better way to govern would be to lead by virtue and example. Whereas Qin Shihuangdi may promote a crooked aristocrat to oversee the building of walls, a Confucian would promote an â€Å"upright â€Å"citizen who was knowledgeable and educated. While the crooked man may punish insubordination with violence to scare others into working, the straight man would â€Å"preside over them with dignity, [and his people] will be reverent; if [he] is filial and loving. His subordinates would want to work for a man who believes in them and they would encourage each to work harder through their respect for one another. â€Å"As for sageness and humanity, how dare i claim them? But to learn it insatiably and instruct others indefatigably-that much may be said of me, that is all†,† humbly stated master Confucius. Humility also must have had a different meaning for Qin Shihuangdi as he was quoted â€Å"in his sagacity, benevolence and justice to have said: â€Å"I humbly propose that all records but those of Qin be burned. If anyone who is not a court scholar dares to keep the ancient songs, historical records or writings or writings of the hundred schools, these should be confiscated and burned†¦ Those who in conversation dare to quote the old songs and records, should be publicly executed, those who use old precedents to oppose the new order should have their families wiped out. This is a stark contrast to the Confucian beliefs that were composed of many older ideals. Confucians studied ancient texts such as the Book of Documents, and the Book of Songs. The ideals they upheld emphasized the importance of education which came in part from these ancient texts. How was a man to educate himself and raise his family out of poverty without an education. As Confucius says â€Å"If he learns, he will not be benighted â€Å", or ignorant of the rituals that make a virtuousin shi. In a legalist China, where â€Å"no evil or impropriety is allowed† and where â€Å"kinsman care for each other â€Å", people who were often held to the principle of collective responsibility. All family members were expected to observe others closely, â€Å"forestall any illegal activity† and report it. Even if it was against their own family or community members. If there were such people who knew â€Å"of such cases but [failed] to report them, [they] should be punished in the same way. This also is a far cry from the benevolent practice of xiao. In fact, it is fundamentally opposite of the superior teachings of Confucius. Whereas legalist theory believes that children who rebel against their wrongdoing parents will grow to be upstanding citizens, Master You states that â€Å"those who are not apt to defy their superiors, but are apt to stir up a rebellion simply do not exist. † Although this is only a theory, I would say that it should hold more water than Qin Shihuangdi's. If the state practices â€Å"filial piety and brotherly obedience†¦ [being] the roots of humanity†¦ and the government conducts itself â€Å"with [a] virtue likened to the North Star † one could surmise that it would be a fairly pleasant society to live in. Also inscribed upon Qin Shihuangdi's stele was the phrase, â€Å"The common people know peace and have laid aside weapons and armor; kinsmen care for each other, there are no robbers and thieves: men delight in his rule. † A Confucian might believe this to be quite an exaggeration for to them there were no â€Å"common † people. Only people who should be treated how you yourself would like to be treated. In a society of people who are more encouraged to cultivate their own knowledge, and attainment of skilled judgement there would be less of a need for strict rules and guidelines as the people should conduct themselves according to the virtues and morals they have attained through education. The utilitarian procedures of legalism were largely responsible for the general lack of education among the common people of China. As a opinionated Confucian scholar under the reign of Qin Shihuangdi, I would be one of the people getting together to â€Å"slander the laws † and practices set in place by my legalist ruler. While might be able to agree that a legalist doctrine was responsible for building a unified state with a large-scale political organization that established a tradition of centralized imperial rule, i could speculate that China may have been a very different place had more Confucian values been implemented. As evidenced by the rule of Shang Yang, legalist politics were successful simply through the fear they instilled in the common people. While road work and agriculture was flourishing throughout the dynasty, so was unrest. Shang Yang was quickly executed upon the death of his patron, his body mutilated and his family annihilated. In the case of Qin Shihaungdi, there were many who welcomed the stability his reign brought, yet still many outspoken scholars, philosophers and others who criticized his regime. As the First Emperor didn't want his people to be confused with the old teachings of scholars, he demanded that the books be burned and had hundreds of scholars executed. We may never know what China would be like had more of the Confucian teachings survived but i believe that their history might be a little bit less bloody.

Thursday, November 7, 2019

Free Essays on John Donnes “The Flea“

The use of vivid or figurative language to represent objects, actions, or ideas. Most images in literature suggest or represent concepts or emotions that are difficult to describe or imagine. â€Å"Transcendent† symbols are symbols which have no logical or realistic connection to the things they symbolize. Much of the imagery in John Donne’s poem â€Å"The Flea† is transcendent imagery which is used to illustrate an argument. In the first stanza, the narrator tries to persuade his girlfriend to have sex with him by using an analogy involving a flea and religious imagery. The flea has sucked the blood of both the narrator and his girlfriend and now â€Å"in this flea, [their] two bloods mingled be.† The image of the two bloods being mingled represents the narrator and his girlfriend becoming one, as happens in a religious sense during sexual intercourse - a physical and spiritual union of two souls. The narrator then goes on to say â€Å"Confess it, this cannot be said / A sin, or shame, or loss of maidenhead,† meaning that if a flea can mix their two bloods and it is not a sin, then surely it would not be a sin if they were to become one through intercourse. Then, as another attempt to persuade his girlfriend, the narrator goes on to say: â€Å"And pampered swells with one blood made of two, / And this, alas, is more than we would do.† The narrator uses the imagery of â€Å"swe lls with one blood made of two† to represent being pregnant, and claims that his girlfriend would not be pregnant from having sex just one time, although the flea was pregnant from just one mixing of the blood. In the second stanza, the girlfriend rejects the narrator’s first argument and is about to squish the flea, symbolizing her rejection of the narrator’s argument. The narrator asks his girlfriend to spare the flea because in it â€Å"[they] more than married are.† Once again, this statement symbolizes a physical union of the narrator and his gir... Free Essays on John Donne's â€Å"The Fleaâ€Å" Free Essays on John Donne's â€Å"The Fleaâ€Å" The use of vivid or figurative language to represent objects, actions, or ideas. Most images in literature suggest or represent concepts or emotions that are difficult to describe or imagine. â€Å"Transcendent† symbols are symbols which have no logical or realistic connection to the things they symbolize. Much of the imagery in John Donne’s poem â€Å"The Flea† is transcendent imagery which is used to illustrate an argument. In the first stanza, the narrator tries to persuade his girlfriend to have sex with him by using an analogy involving a flea and religious imagery. The flea has sucked the blood of both the narrator and his girlfriend and now â€Å"in this flea, [their] two bloods mingled be.† The image of the two bloods being mingled represents the narrator and his girlfriend becoming one, as happens in a religious sense during sexual intercourse - a physical and spiritual union of two souls. The narrator then goes on to say â€Å"Confess it, this cannot be said / A sin, or shame, or loss of maidenhead,† meaning that if a flea can mix their two bloods and it is not a sin, then surely it would not be a sin if they were to become one through intercourse. Then, as another attempt to persuade his girlfriend, the narrator goes on to say: â€Å"And pampered swells with one blood made of two, / And this, alas, is more than we would do.† The narrator uses the imagery of â€Å"swe lls with one blood made of two† to represent being pregnant, and claims that his girlfriend would not be pregnant from having sex just one time, although the flea was pregnant from just one mixing of the blood. In the second stanza, the girlfriend rejects the narrator’s first argument and is about to squish the flea, symbolizing her rejection of the narrator’s argument. The narrator asks his girlfriend to spare the flea because in it â€Å"[they] more than married are.† Once again, this statement symbolizes a physical union of the narrator and his gir...

Tuesday, November 5, 2019

Jiggery-pokery and Pure Applesauce

Jiggery-pokery and Pure Applesauce Jiggery-pokery and Pure Applesauce Jiggery-pokery and Pure Applesauce By Maeve Maddox The choice of words in a recent Supreme Court dissent prompted this email from a reader: Justice Scalia recently used the terms pure applesauce and jiggery-pokery. I was able to find what jiggery-pokery means but not pure applesauce. Can you help? Jiggery-pokery, as the reader presumably discovered, is a colloquial expression meaning â€Å"deceitful or dishonest manipulation; hocus pocus, humbug.† Merriam-Webster labels it â€Å"chiefly British.† Applesauce is an informal expression meaning, â€Å"insincere flattery, lies.† The OED labels it â€Å"North American slang,† but I found examples in Australian and British usage. â€Å"Pure applesauce† is â€Å"nonsense unmixed with a shred of honesty or truth.† Examples of applesauce to mean nonsense or invention: â€Å"Well, I need you to understand, Lindsay, that that is  a load of applesauce.- Dale: Image of Innocence, Roo Palmer (Australian novelist), 2010.   â€Å"All those grandmas want to talk about the vote. Thats nothing but  a load of applesauce.† Lilies in Moonlight: A Novel, Allison K. Pittman, 2011. â€Å"Well, flattering as this passage may be to my self-esteem, it is, as far as my recollection goes, pure applesauce.†- Owen Barfield (British philosopher), quoted in C. S. Lewiss List: The Ten Books That Influenced Him Most, 2015.   Examples of jiggery-pokery to mean â€Å"deceitful or manipulative goings-on†: But  spare me  this nationalist  jiggery pokery; no one needs to hear it- Reader comment. God only knows what jiggery pokery has been going on with the judicial branch but Id be shocked if they havent also been compromised.- Reader comment. I’ve been busy of late with the new jiggery pokery that is The Children and Families Act  2014, Part 3.- A blogger on children’s issues. Dont come to me with your sociological jiggery-pokery; its all coincidence and barely worthy of remark.- The Guardian (UK). Examples of jiggery-pokery to mean â€Å"manipulation of objects†: Ever since then, Ive been a secret advocate of the ancient Chinese art of needle-based jiggery pokery.- Article about acupuncture, The Week (UK).   I did some techno-jiggery-pokery to let me watch videos outside the country they were meant to be viewed in, but that was in Firefox.- Reader comment in The Guardian. The thrill of it all is in the reactions of the spooked, rather than the clever jiggery-pokery that allows furniture to become mobile or a marble to stop dead at someone’s feet.- Review of The Enfield Haunting, a television miniseries, The Guardian. Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Expressions category, check our popular posts, or choose a related post below:30 Synonyms for â€Å"Meeting†Ten Yiddish Expressions You Should Know15 Names and Descriptions of Effects

Sunday, November 3, 2019

Labour Law seen examination Essay Example | Topics and Well Written Essays - 1250 words

Labour Law seen examination - Essay Example Thus, each individual application must be treated on the merits. Fareeda Fareeda may be able to make a claim for direct discrimination given that she surpassed all the requirements that were listed by Allan in their invitation. However, there is no express mention by the Allan’s of any reason that they may have considered to select Lady Monique in Fareeda’s place. The only statement that may allude to any discrimination is their justification of Lady Monique’s associations with ‘the right sort of families and the right sort of children’. From the facts of Mandla v Dowell Lee [1982]1, it follows that Muslims may also form part of a nationality with distinct ethnic origins in order to be classified as a racial group for the purposes of the Race Relations Act 1976. The scope of discrimination was expanded by this Act to people who were treated unfavorably as a result of racial profiling of third parties (Weathersfield Ltd v Sargeant)2.  With the incep tion of the Employment Equality (Religion or Belief) Regulations 2003, religious discrimination took statutory form by protecting people with â€Å"any religion, religious belief or philosophical belief†. ... However individually she may not be able to be compensated for her grievance and her remedy must be based on the validity of the claims of the other applicants. Beverly McLaughlin Beverly also fulfills the requirements of the job offer. Her claim would be based on the assertion that she was discriminated on account of her age which is protected under the Equality Bill 2006. Given that she was more than qualified for the job, the Allan’s belief that Lady Monique would have more connections with the right families and the right children could be more than attributable in Beverly’s favor since she has more experience as a nanny working under an extremely wealthy employer for 20 years. Lady Elizabeth Porter Lady Elizabeth Porter can assert that she was discriminated against on account of her blindness under the Disability Discrimination Act 1995 as amended by the Disability Discrimination Act 2005, since her disability qualifies as one recognized by s.1 of the 1995 Act (as amended by s.18 of the Act of 2005); â€Å"a physical or mental impairment which has a substantial and long-term adverse effect on his ability to carry out normal day-to-day activities†. Her credentials are also far superior than that of Lady Monique’s. Moreover, the Allan’s are no longer under the protection of the 1995 regime which exempted employers with less than 20 employees, as the 2005 amendment changes that to include small employers as well. However, in this case, the Allan’s can resort to the defense of ‘justification’ since the child to be taken care of is 2 years old and would require to be tended to much more closely than a blind person can afford. Under the act, this defense may be